Showing compassion to your enemies


The quote attributed to Sir Winston Churchill is an interesting one. They say he may not have said it, however it does provoke discussion about having enemies. If you take a stand on an issue, there will be those who will try to bring you down. Churchill had many enemies on the battlefield, in the British parliament and even in his own cabinet. Winston Churchill had a bulldog spirit he did have low moments in his life but he refused to give up and give in – he famously said ‘never, never, never give up,’ and another quote attributed to Britain’s war time Prime Minister: ‘If you are going through hell, keep going!’ He always took the fight to the enemy. Allen Packwood of the Churchill Archives at the University of Cambridge in the United Kingdom noted:

“Churchill led from the front in his willingness to take real risks to implement an aggressive policy, he was prepared to denude Britain of armour, and to transport it by the quicker, but more hazardous, Mediterranean route. Where he differed from those around him was in the intensity of his desire to engage the enemy. For him it was never just about defence. Victory depended on taking the fight to the enemy on the ground.  “

We come across people who try to bring us down, make us stumble and fall – sometimes even through entrapment. An enemy might violate your fundamental human rights, bring pain and distress to your friends and family, even involve your own children, smear you behind your back, go to great lengths to bring you down, some brazenly use bribery and corruption. There are those who say the only way to stop your enemy is take the fight to them, meet fire with fire, hire lawyers and sue them for compensation. The media is awash with indictments before grand juries, court injunctions, in the United States – in the United Kingdom a few years ago, a huge phone hacking, email and voice mail hacking scandal even brought down a British newspaper who were forced to close down, with millions given out in compensation to people who had been illegally and unlawfully hacked. There are times whenever people resort to evil, it has a ‘boomerang effect,’ however much you try to do things behind your victims back and think you can get away with it – what goes around, comes around. No one is above the law.

The Scriptures talk about a Day of Reckoning – Judgement Day – Ecclesiastes 12:14 says: “for God will bring every deed into judgement, including every hidden thing, whether it is good or evil. ” Romans Chapter 2 verse 16 talks about that final day: This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares.” Your enemy would do well to digest Romans Chapter 2!

Psalm 23 reveals that ‘he prepares a table in the presence of my enemies.’ It doesn’t say ‘he prepares a table in the absence of my enemies.’ This is the ultimate rebuke to your enemies – they will have to stand and watch from the very edges of society as you eat in the King’s presence, you will enjoy the favour of the Lord and your enemies will not be able to do one thing about it.

So why did Jesus have to take on so much suffering at the hands of his enemies? Here’s a view from the website: “Jesus suffered severely throughout His trials, torture, and crucifixion (Matthew 27Mark 15Luke 23John 19). His suffering was physicalIsaiah 52:14 declares, “There were many who were appalled at Him—His appearance was so disfigured beyond that of any man and his form marred beyond human likeness.” His suffering was emotional: “All the disciples deserted him and fled” (Matthew 26:56). His suffering was spiritual: “God made him who had no sin to be sin for us” (2 Corinthians 5:21). Jesus had the weight of the sins of the entire world on Him (1 John 2:2). It was sin that caused Jesus to cry out, “My God, my God, why have you forsaken me?” (Matthew 27:46). Jesus’ brutal physical suffering was augmented by His having to bear the guilt of our sins and die to pay our penalty (Romans 5:8).

Isaiah predicted Jesus’ suffering: “He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed” (Isaiah 53:35). This passage specifies the reason for Jesus’ suffering: “for our transgressions,” for our healing, and to bring us peace.

Jesus told His disciples that His suffering was certain: “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life” (Luke 9:22; cf. 17:25). Note the word must—He must suffer, and He must be killed. The suffering of Christ was God’s plan for the salvation of the world. “

So what did Jesus do when he was faced with an onslaught from enemies all around him? He forgave. That was the simple message – forgive. Did he have lawyers at his trial, were there character witnesses to vouch for him – absolutely none. The enemies of Jesus targeted the weakest link in his inner circle. Who was the weakest link? Judas. The keeper of the purse. What was his weakness? The love of money. He is called a thief in John Chapter 12 verse 6:  “He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it. ” How did they persuade him to betray Jesus? They bribed him, used corruption, gave him 30 pieces of silver. Give us a sign, kiss him on the cheek they said. Peter denied him three times before the cock crowed thrice. The disciples fled. Jesus was tortured, his face disfigured, a crown of thorns placed brutally on his head, he was physically and verbally abused, spat upon, whipped, battered, bruised, dehydrated, exhausted. And yet he forgave. Great leaders show mercy.

Peter asked Jesus about forgiveness: Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” Jesus answered, “I tell you, not seven times, but seventy-seven times.” (Matthew: Chapter 18, verses 21-22). In that chapter Jesus teaches us that we are to forgive our brother from our heart. Now learning to forgive can be very hard. How can you forgive someone who has been trying to destroy you and your family – out of sheer spite, hatred, anger, jealousy and has, say, tried to harm your children? Jesus on the cross forgave the robber, forgave all those who had committed those terrible crimes against him – even though it did not excuse their actions.  Jesus taught, “If you forgive others their transgressions, your heavenly Father will forgive you.” (Matthew: Chapter 6:14). Even after the Resurrection, Jesus told his disciples: “Receive the Holy Spirit. Whose sins you forgive are forgiven them.” (John Chapter 20: verses 22, 23). Jesus had  a such a deep forgiveness ministry. 

The life, the death, the resurrection, the teachings and the forgiveness ministry of Jesus has resonated with so many down the centuries. The Guardian newspaper of Great Britain noted:” If you think religion belongs to the past and we live in a new age of reason, you need to check out the facts: 84% of the world’s population identifies with a religious group. Members of this demographic are generally younger and produce more children than those who have no religious affiliation, so the world is getting more religious, not less – although there are significant geographical variations. According to 2015 figures, Christians form the biggest religious group by some margin, with 2.3 billion adherents or 31.2% of the total world population of 7.3 billion.”


Martin Luther King famously said: ‘We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. There is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies.’

Richard Branson recently shared on social media the words of a lady from Igniting Change who said: ‘People who are inflicting the most pain (on others) are in the most pain themselves.’ These people who do you wrong could be in terrible torment within themselves. Pray for your enemies, forgive them and bless them, their children and their children’s children.


Even from a personal perspective, there was a time in my life when I had serious disagreements with my father. It caused so much bitterness inside me. I just didn’t want to talk to him. Then came the realisation that life was too short, God was asking me to forgive him and I needed to seek forgiveness too. So I went and met him, I told him how much I loved him and said: ‘Father, forgive me.’ There was a radical transformation in that precious moment, between a Father and a Son.

My father was 75 years old at the time. After that incredible breakthrough in our relationship, whenever I telephoned him to say I coming to visit him, he would walk up the road and stay near some bollards, waiting for me. The passage of time had mellowed him. When he saw me, he put his arms around me and hugged me, tears rolling down our faces. This was unconditional love. Later that year, my father passed away and I was glad there had been a breakthrough – I was able to celebrate his life at a service of thanksgiving and thank God for that act of forgiveness. When I think of him now I think of him with so much love – the bitterness, the anger has melted away.


He said love your enemies – here is a clip from Mel Gibson’s ‘The Passion of the Christ.”  When you forgive you don’t keep any bitterness, hatred, anger inside of you. It doesn’t eat into your soul,  crippling your mind and your heart. Forgiveness brings release, freedom. You let go of the angst, that heavy burden will be lifted from you. It will set you free from the shackles of a bitter heart. Forgiveness is a very powerful tool and it releases God’s favour and blessings.

Ivan Corea


Quotations from the Bible from the New International Version.

Reference to Christ’s suffering courtesy of

Reference from the Guardian article:”Religion: why faith is becoming more and more popular.” Published in August 2018.

Clips from YouTube courtesy of the Passion of the Christ film.

Photograph of Winston Churchill taken from a portrait at his residence in Chartwell, Kent in the United Kingdom.
Photographs courtesy of Pexels and Pixabay.




Jesus and the Compassionate Good Samaritan


Great leaders are also great storytellers. They have the ability to use the power and the skills of storytelling to inspire and motivate people – whether it is in a family setting, a company, an organisation, or in their community. My mind goes back to my salad days when I was in secondary school in Colombo, in what was known as Ceylon, (now Sri Lanka). We had this charismatic Art teacher – he had a gifting for great story telling, quite apart from teaching us art. He would stride into the classroom, perch himself on the teacher’s desk and he would start his stories – many of them from history and folk tales – we were spellbound. He had our undivided attention. As students we were so eager, waiting in anticipation of his yarns. “Tell us a story Sir!” we would cry out as we engaged in art and creativity. Art is a form of storytelling – it seemed to go well with each other, in the context of the classroom. It was stretching our imagination. It is the hallmark of a gifted and inspirational teacher that you remember their stories and discussions, decades after you have left school.

The New York Times observed: “Storytelling is one of the oldest devices of communicating. Its hand-me-down perpetuation suffered somewhat during the age of writing (which allowed you to look it up if you forgot it) and has been more severely threatened with the advent of the electronic era, which relieves you of the effort of transmitting anything to newer generations.”


Jesus was a master storyteller. He was an effective, compassionate, leader, an expert in the art of communication. He crafted engaging stories – breaking down what could have been complex theology into bite size gems that made people understand the meaning behind the story. Companies in today’s corporate world also use storytelling. Nike’s senior executives are also designated corporate storytellers – using storytelling to their advantage. Their advertisements feature such stories to engage the audience – with a powerful message behind it.

Jesus used parables to teach important lessons – they say a parable is a succinct, didactic story, in prose or verse that illustrates one or more instructive lessons or principles. It differs from a fable in that fables employ animals, plants, inanimate objects, or forces of nature as characters, whereas parables have human characters. A parable is a type of analogy. The word ‘parable’ means a placing side by side for the sake of comparison. It was used by Jesus to convey spiritual truth. His parables always had a clear cut spiritual message.

I can just imagine Jesus walking on a beach or striding into the very heart of the community,  sitting on a chair or a rock or by the village well, stretching out his hands and saying: ‘I want to tell you a story.’ Crowds came to listen to him. He explained the stories in a way that people understood them.

Jesus wanted to teach people about love, mercy and compassion. He chose the main character in the parable of the Good Samaritan as someone of another race and culture who was detested by the Jewish community. They sometimes threw stones at these people. The Samaritans lived in Northern Israel. Samaria was located between Galilee in the north and Judea in the south. They were racially mixed, however they were despised by the Jews who did not see them as part of mainstream Judaism. The Samaritans only accepted the first 5 books of the Bible as canonical and they did not go to the temple on Mount Zion in Jerusalem but went to the temple on Mount Gerazim. Jewish people did not want to contaminate themselves, so they did not travel through Samaria if they wanted to get to Galilee from Judea – they took an even longer route, crossing the river Jordan, totally by passing Samaria. On the other side of the coin the Samaritans destested the Jews. The feelings were mutual.

Jesus just broke through the racism, the hate, anger, bitterness, jealousy and all the barriers placed before him. He actually passed through Samaria instead of avoiding all contact with Samaritans. He spoke to the Samaritan woman at the well – something unheard of in his day. When Jesus was asked ‘who is my neighbour,’ he shared with the crowds one of the most compassionate stories ever told.

The principle character of the parable was a Samaritan. Jesus wanted to show a new and living way, of loving your neighbour as yourself. Your neighbour might be of another race, colour or creed. Jesus preached equality under God. Samaritans and Jews were absolutely equal in His sight. They were not second class citizens. All are precious in His sight.


So here is the parable from Luke Chapter 10: verses 25-37:

On one occasion an expert in the law stood up to Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?” “What is written in the Law?” he replied. “How do you read it?” He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’a]”>[a]; and, ‘Love your neighbour as yourself.’b]”>[b]

“You have answered correctly,” Jesus replied. “Do this and you will live.” But he wanted to justify himself, so he asked Jesus, “And who is my neighbour?”


In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.  A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he travelled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

“Which of these three do you think was a neighbour to the man who fell into the hands of robbers?” The expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.”

This was compassion in action. The content and the message behind the ‘Parable of the Good Samaritan,’ is as relevant today, within the context of today’s society, as it was back then, in the time of Jesus.

Our son who is on the autism spectrum, still loves to watch the superb cartoon from ‘Miracle Maker,’ the film released in the year 2000.’ Quite often he would watch it several times in a month – he just loves this film – seen through the eyes of Tamar, the terminally ill daughter of Jairus, a priest in Capernaum.

Here is a modern version of the parable:

Here are 7 lessons we can learn from the compassionate Good Samaritan:

  1. Compassion comes from the heart. It’s not something that is an abstract idea. It is an action that comes from within your heart.
  2. Do not pass by on the other side – when you see a need, try to respond with your heart. I remember the time our son had a meltdown in the cinema because the place was absolutely full and the seat that he normally sits on had been taken. He was distraught. There was a kind lady who came up to my wife and I and asked us: “Is there anything I can do to help?” She did not walk by on the other side. It turned out that she knew exactly what we were going through because she was working with children with autism. We were so grateful for that act of kindness.
  3. Compassion is a specific action. Let your heart be right. Reach out to those who are in real need.
  4. Be a neighbour. In this parable, the Samaritan was the neighbour. He loved his neighbour as himself.
  5. Compassion is what you see. When the Samaritan came across the Jewish person mugged and left for dead he saw and he acted.
  6. Stop and think – does this person need help? I am as guilty as anyone else when I have seen homeless people and looked straight ahead and carried on regardless.
  7. Do. Compassion is something that you do and how you do it. The Good Samaritan not only saw the man lying there on the road, he was galvanised into action. He took a risk to stop and help this man.

Jesus always acted with compassion, with loving kindness – he told the expert in the law ‘go and do likewise.’ The teaching here is very clear – we should be showing compassion to others.

Ivan Corea



The Parable of the Good Samaritan is from the New International Version.

The cartoon is courtesy of the Miracle Maker film and the modern version of the parable is courtesy of

The pictures are courtesy of and Pixabay.

Excerpt, courtesy of  The New York Times article on  ‘Storytelling as an art form,’ (3rd February 1988).