The Healing Power of Compassion and Forgiveness

George M. Nutwell III and Ivan Corea come from different perspectives from within the Church. However, they are at one with the view that Jesus was a Compassionate Leader who healed out of compassion and readily forgave others. They examine the healing power of compassion and forgiveness, from Christ’s perspective:

THE POWER OF FORGIVENESS

George M. Nutwell III

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Like many others, I had always understood forgiveness to be a good thing, albeit difficult to do in many cases. I had always heard it would bring peace to the forgiver and that makes sense since a grudge is heavy on the heart. But is that it? Is that all Jesus meant by forgiveness in the Lord’s Prayer? When I retired from the Foreign Service and decided to enter the prison ministry, I found that forgiveness and loving one’s enemies was a core issue facing many of the people locked up. Most of them have much to forgive. They also want to be forgiven and would like to be able to forgive themselves. I needed to uplift these men so where to begin?

In the first book of the Bible, Genesis, the first great story of forgiveness appears. Joseph, who was sold into slavery by his brothers and then spent time in prison, forgave his brothers. He said to them, “You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people.” (Gen 50:20, NLT) Joseph saw the situation from a divine perspective. His brothers had been ignorant, and God had a higher plan. This event previewed Jesus’ crucifixion.

While on the cross, Jesus said, “Father forgive them, for they know not what they are doing.” (Luke 23:24, NLT) Jesus was asking for the forgiveness of his persecutors on the grounds that they were ignorant and did not understand the higher plan. They were ignorant of God who St. John said is “love.” St. John explained further that “anyone who does not love does not know God, for God is love.” (I John 4:8, NLT) Is that not the reason for all evil-doing, an ignorance or lack of understanding of love.

Many of the men in prison have been abused and abandoned. They have no concept of unconditional or, as St. John called it, perfect love. For one who does not know love, how is he to be taught love? One will never learn through fear or punishment. They will also not learn through words alone. They can only learn through the act or example of love. Forgiveness is that act. That is why Jesus taught his followers to love one’s enemies. This included praying for them. He added that this is how God loves His children and in that act of divine love, perfection is revealed. “Be perfect, therefore as your heavenly Father is perfect.” (Matthew 5:48, NIV) Forgiveness is the teacher that reveals perfection just like a piano teacher reveals it in a student.

The result of Jesus’ forgiveness on the cross was the conversion of the Roman Centurion, his own resurrection, and the saving example for all mankind. Earlier, in his ministry, people were healed of disease and sin after Jesus forgave them. I finally got it. There is spiritual power in forgiveness. All divine laws are backed by divine authority and power. When they are obeyed, “nothing is impossible with God.” (Luke 1:37, NLT)

As I began to share this spiritual law in my prison ministry, I witnessed individual resurrections. I saw people transformed by their forgiveness, and prayer, for those who had harmed them in the past. One example stands out above others. A man who had been in and out of prison over the years was suffering from physical and relationship issues. He did not ask for healing of those things. He asked to be healed of his feelings of hatred, anger and the desire for revenge against the many people who had hurt or betrayed him throughout his life. He had been kicked out of the house at thirteen and grew up on the streets using and selling drugs. He had been betrayed by family, even recently. He said, he could not sleep at night because all he could do is think about revenge. He asked, how can I overcome this problem? My answer – the spiritual law of forgiveness, taught and exemplified by Christ Jesus. I pointed him to the Sermon on the Mount, Matthew 5:38-48, where Jesus commands us to love and pray for our enemies. I suggested that he make a list of people who had hurt him over the years and begin praying for them daily. Such a prayer might include him forgiving them as Jesus did on the cross.

It might also include praying for them to know God and feel His Grace. He began this daily prayer activity. For the first week, he later said, he did not feel sincere, but he did it out of respect for me. When the next week came, he started to feel something in his heart. It was turning warm with love. By the end of that week his life began to change. He started to sleep well, and a reoccurring pain began to disappear. He began to receive letters from the outside after having not received any for eighteen months. He also got a visit from family and an old friend. He felt like he was going through a re-birth of some kind. He felt more humility and gratitude than ever before. Soon after, he went through a physical exam where he found out that a disease had disappeared that has been with him for years. He was feeling the divine power of love in his life as never before. He has since continued to grow spiritually and has shared his testimony with many in prison, spreading his light. It is quite possible that his transformation will lead to an earlier release in the future.

I have witnessed this same spiritual power in my own life and in the lives of family and friends. To forgive is to teach love. It shines the light that Jesus said is in all of us. Just imagine the results of obeying this spiritual law in your own life. What do you have to lose?

THE COMPASSIONATE JESUS

Ivan Corea

LEPER

“Jesus Wept.”

These words are two of the most powerful words in the New Testament. John Chapter 11:35 is the shortest verse in the Bible but these two words really give us an insight into His heart of compassion. There are those who think that compassion might be a weakness, a ‘soft skill.’ Not so. I want to put it to you that compassion is a powerful tool, in the hands of a leader. I do believe it is a leadership strength.

Jesus, in his time, saw the suffering in front of him. His friends – Mary and Martha who were sisters from Bethany, had sent word to Jesus that their sibling, Lazarus was ill. They were the three closest friends of Jesus. The sisters report goes like this: ‘Lazarus, the one you love is sick.’ Lazarus was dying. He was seriously ill. My mind goes back to a morning when I received a telephone call from my niece Rebecca in New Malden, in Surrey, in the United Kingdom.

My niece was crying on the phone, she told me my father was dying. She had called an ambulance and wanted me to come immediately. There was a problem, I lived two hours away from them and it meant a journey on the tube, on the underground, across London, from the other side of town. (It took me two hours to try to reach the side of my father, on the other hand, Jesus was across the river Jordan, about twenty miles from where Mary and Martha lived, it would have taken him at least a good day’s walk to reach their home). I sensed the urgency in the voice of my niece, she wanted me to come ‘right now.’ It would have been the same with Mary and Martha. I just dropped everything, dashed out of our home and took the tube. Fighting back the tears in a packed tube, I kept praying and recollected the times with my precious father, childhood in Sri Lanka, moments in India, new adventures in Great Britain, a wonderful visit to Washington D.C.

A smile broke out on my face when I remembered the time we visited Lucknow Zoo in India. I was standing behind my father and was flabbergasted to see a pickpocket before my eyes, trying to steal my father’s wallet. I lifted the pickpocket by the scruff of his neck, my father just said let him go and forgave him! That was a salutary lesson in forgiveness! Back in 1970s London, I went to see a rock group at the Roundhouse Theatre. My father travelled across London in his light blue Volkswagen ,to give me a ride back home to Upper Norwood. I don’t know how he found me that night, but he did. That was my father. He was concerned for my safety. He thought I had gone to see a play! I loved my father, unconditionally, and I ran to be by his side. Sadly, by the time I reached my beloved father, he had passed away. Dad had ‘gone home.’ As I stood by his bedside touching his lifeless form, I was able to thank God for his life and I committed my earthly father’s spirit into my Heavenly Father’s loving hands. I was reminded of Larry Norman’s lyrics:

‘And now you’ve gone, so far away
I hope I’ll see you again someday
But if I don’t, I hope I’ll see you in heaven.’

So, in the instance of his close friend Lazarus, what did Jesus do? He waited for two more days before rushing to his side. He intentionally delayed his trip. When He heard that Lazarus was dying, Jesus said: ‘This sickness will not end in death. No, it is for God’s glory so that God’s Son will be glorified through it.’ (John Chapter 11) Jesus knew what was going to happen. He went on to say, ‘our friend Lazarus has fallen asleep; but I am going there to wake him up.’ Jesus waited because He wanted Mary, Martha, Lazarus, his disciples and the people around him to experience something so profound. It was a huge step of faith they would have to take, to place their total trust in Him. Jesus had such compassion – he wanted them to see his power over death, it was a picture into the future when He himself would be raised from the dead on the third day. This was miraculous healing, He had the power to raise the dead.

Jesus saw people suffering. Their heartbreak was His heartbreak. He had genuine compassion for others. Jesus just had to touch them, and they were healed. The woman with a hemorrhage touched the hem of His garment and was healed. (Mathew Chapter 19: 18-26) Jesus had compassion equal to His power. His compassion was such that he dared to do what no other person in his day would have done – He touched and healed a leper. During that era, lepers lived in colonies, set apart from the rest of the local community. They were reduced to begging and had to shout ‘unclean, unclean,’ to warn others when they were travelling – people would avoid them. Some threw stones at them. They suffered banishment from their friends and families. People would not dare go anywhere near a leper.

I was a teenager travelling with my family across India. We were travelling to New Delhi. As soon as we came out of the railway station, I saw a leper who was begging in the heat and dust, right outside the crowded railway station. This was the first time I had ever come across a leper. Although I gave him some money, I did not touch him. Lepers were treated as ‘untouchables.’ What did Jesus do? He touched and healed them, out of compassion for them. He restored them to communion again. The leper said: ‘Lord, if you are willing, you can make me clean.’ What was His response? In Mathew Chapter 8 verse 3: ‘Jesus reached out his hand and touched the man.’ He said, ‘I am willing.’ He turns to the leper and says, ‘Be clean,’ and he was immediately cleansed of his leprosy. Jesus moved by compassion, healed others. ‘When Jesus landed and saw a large crowd, he had compassion on them and healed them.’ (Mathew 14:14)

When I was growing up on the island of Ceylon, now called Sri Lanka, I drank some contaminated water and developed typhoid fever. One night I had 105 F fever and was dying. My stomach was on fire. I was rolling on the bed in pain. My younger brother slept on a mat by my bedside, holding my hand in the night. It was at that point of severe, excruciating pain that I cried out to Jesus and said, ‘please heal me.’ At the time I wasn’t a practicing Christian.

My family were church going people, but I hadn’t made a conscious decision to accept Jesus as my Savior. But He heard my cry. I started getting better. It was a gradual process. I spent six months in bed, I weighed about 98 lbs. It was an absolute miracle and I am alive to tell the tale. Healing is real. I have experienced the Compassionate Jesus. His compassion, his love, his healing, is available to you. He said: ‘according to your faith, so be it unto you.’ He bore our sicknesses, so we don’t have to. By His stripes we are healed. ‘I am willing,’ said Jesus to the leper. ‘Be clean.’

Showing compassion to your enemies

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The quote attributed to Sir Winston Churchill is an interesting one. They say he may not have said it, however it does provoke discussion about having enemies. If you take a stand on an issue, there will be those who will try to bring you down. Churchill had many enemies on the battlefield, in the British parliament and even in his own cabinet. Winston Churchill had a bulldog spirit he did have low moments in his life but he refused to give up and give in – he famously said ‘never, never, never give up,’ and another quote attributed to Britain’s war time Prime Minister: ‘If you are going through hell, keep going!’ He always took the fight to the enemy. Allen Packwood of the Churchill Archives at the University of Cambridge in the United Kingdom noted:

“Churchill led from the front in his willingness to take real risks to implement an aggressive policy, he was prepared to denude Britain of armour, and to transport it by the quicker, but more hazardous, Mediterranean route. Where he differed from those around him was in the intensity of his desire to engage the enemy. For him it was never just about defence. Victory depended on taking the fight to the enemy on the ground.  “

We come across people who try to bring us down, make us stumble and fall – sometimes even through entrapment. An enemy might violate your fundamental human rights, bring pain and distress to your friends and family, even involve your own children, smear you behind your back, go to great lengths to bring you down, some brazenly use bribery and corruption. There are those who say the only way to stop your enemy is take the fight to them, meet fire with fire, hire lawyers and sue them for compensation. The media is awash with indictments before grand juries, court injunctions, in the United States – in the United Kingdom a few years ago, a huge phone hacking, email and voice mail hacking scandal even brought down a British newspaper who were forced to close down, with millions given out in compensation to people who had been illegally and unlawfully hacked. There are times whenever people resort to evil, it has a ‘boomerang effect,’ however much you try to do things behind your victims back and think you can get away with it – what goes around, comes around. No one is above the law.

The Scriptures talk about a Day of Reckoning – Judgement Day – Ecclesiastes 12:14 says: “for God will bring every deed into judgement, including every hidden thing, whether it is good or evil. ” Romans Chapter 2 verse 16 talks about that final day: This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares.” Your enemy would do well to digest Romans Chapter 2!

Psalm 23 reveals that ‘he prepares a table in the presence of my enemies.’ It doesn’t say ‘he prepares a table in the absence of my enemies.’ This is the ultimate rebuke to your enemies – they will have to stand and watch from the very edges of society as you eat in the King’s presence, you will enjoy the favour of the Lord and your enemies will not be able to do one thing about it.

So why did Jesus have to take on so much suffering at the hands of his enemies? Here’s a view from the gotquestions.org website: “Jesus suffered severely throughout His trials, torture, and crucifixion (Matthew 27Mark 15Luke 23John 19). His suffering was physicalIsaiah 52:14 declares, “There were many who were appalled at Him—His appearance was so disfigured beyond that of any man and his form marred beyond human likeness.” His suffering was emotional: “All the disciples deserted him and fled” (Matthew 26:56). His suffering was spiritual: “God made him who had no sin to be sin for us” (2 Corinthians 5:21). Jesus had the weight of the sins of the entire world on Him (1 John 2:2). It was sin that caused Jesus to cry out, “My God, my God, why have you forsaken me?” (Matthew 27:46). Jesus’ brutal physical suffering was augmented by His having to bear the guilt of our sins and die to pay our penalty (Romans 5:8).

Isaiah predicted Jesus’ suffering: “He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed” (Isaiah 53:35). This passage specifies the reason for Jesus’ suffering: “for our transgressions,” for our healing, and to bring us peace.

Jesus told His disciples that His suffering was certain: “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life” (Luke 9:22; cf. 17:25). Note the word must—He must suffer, and He must be killed. The suffering of Christ was God’s plan for the salvation of the world. “

So what did Jesus do when he was faced with an onslaught from enemies all around him? He forgave. That was the simple message – forgive. Did he have lawyers at his trial, were there character witnesses to vouch for him – absolutely none. The enemies of Jesus targeted the weakest link in his inner circle. Who was the weakest link? Judas. The keeper of the purse. What was his weakness? The love of money. He is called a thief in John Chapter 12 verse 6:  “He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it. ” How did they persuade him to betray Jesus? They bribed him, used corruption, gave him 30 pieces of silver. Give us a sign, kiss him on the cheek they said. Peter denied him three times before the cock crowed thrice. The disciples fled. Jesus was tortured, his face disfigured, a crown of thorns placed brutally on his head, he was physically and verbally abused, spat upon, whipped, battered, bruised, dehydrated, exhausted. And yet he forgave. Great leaders show mercy.

Peter asked Jesus about forgiveness: Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” Jesus answered, “I tell you, not seven times, but seventy-seven times.” (Matthew: Chapter 18, verses 21-22). In that chapter Jesus teaches us that we are to forgive our brother from our heart. Now learning to forgive can be very hard. How can you forgive someone who has been trying to destroy you and your family – out of sheer spite, hatred, anger, jealousy and has, say, tried to harm your children? Jesus on the cross forgave the robber, forgave all those who had committed those terrible crimes against him – even though it did not excuse their actions.  Jesus taught, “If you forgive others their transgressions, your heavenly Father will forgive you.” (Matthew: Chapter 6:14). Even after the Resurrection, Jesus told his disciples: “Receive the Holy Spirit. Whose sins you forgive are forgiven them.” (John Chapter 20: verses 22, 23). Jesus had  a such a deep forgiveness ministry. 

The life, the death, the resurrection, the teachings and the forgiveness ministry of Jesus has resonated with so many down the centuries. The Guardian newspaper of Great Britain noted:” If you think religion belongs to the past and we live in a new age of reason, you need to check out the facts: 84% of the world’s population identifies with a religious group. Members of this demographic are generally younger and produce more children than those who have no religious affiliation, so the world is getting more religious, not less – although there are significant geographical variations. According to 2015 figures, Christians form the biggest religious group by some margin, with 2.3 billion adherents or 31.2% of the total world population of 7.3 billion.”

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Martin Luther King famously said: ‘We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. There is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies.’

Richard Branson recently shared on social media the words of a lady from Igniting Change who said: ‘People who are inflicting the most pain (on others) are in the most pain themselves.’ These people who do you wrong could be in terrible torment within themselves. Pray for your enemies, forgive them and bless them, their children and their children’s children.

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Even from a personal perspective, there was a time in my life when I had serious disagreements with my father. It caused so much bitterness inside me. I just didn’t want to talk to him. Then came the realisation that life was too short, God was asking me to forgive him and I needed to seek forgiveness too. So I went and met him, I told him how much I loved him and said: ‘Father, forgive me.’ There was a radical transformation in that precious moment, between a Father and a Son.

My father was 75 years old at the time. After that incredible breakthrough in our relationship, whenever I telephoned him to say I coming to visit him, he would walk up the road and stay near some bollards, waiting for me. The passage of time had mellowed him. When he saw me, he put his arms around me and hugged me, tears rolling down our faces. This was unconditional love. Later that year, my father passed away and I was glad there had been a breakthrough – I was able to celebrate his life at a service of thanksgiving and thank God for that act of forgiveness. When I think of him now I think of him with so much love – the bitterness, the anger has melted away.

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He said love your enemies – here is a clip from Mel Gibson’s ‘The Passion of the Christ.”  When you forgive you don’t keep any bitterness, hatred, anger inside of you. It doesn’t eat into your soul,  crippling your mind and your heart. Forgiveness brings release, freedom. You let go of the angst, that heavy burden will be lifted from you. It will set you free from the shackles of a bitter heart. Forgiveness is a very powerful tool and it releases God’s favour and blessings.

Ivan Corea

 

Quotations from the Bible from the New International Version.

Reference to Christ’s suffering courtesy of  gotquestions.org

Reference from the Guardian article:”Religion: why faith is becoming more and more popular.” Published in August 2018.

Clips from YouTube courtesy of the Passion of the Christ film.

Photograph of Winston Churchill taken from a portrait at his residence in Chartwell, Kent in the United Kingdom.
Photographs courtesy of Pexels and Pixabay.

 

 

 

Jesus and the Compassionate Good Samaritan

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Great leaders are also great storytellers. They have the ability to use the power and the skills of storytelling to inspire and motivate people – whether it is in a family setting, a company, an organisation, or in their community. My mind goes back to my salad days when I was in secondary school in Colombo, in what was known as Ceylon, (now Sri Lanka). We had this charismatic Art teacher – he had a gifting for great story telling, quite apart from teaching us art. He would stride into the classroom, perch himself on the teacher’s desk and he would start his stories – many of them from history and folk tales – we were spellbound. He had our undivided attention. As students we were so eager, waiting in anticipation of his yarns. “Tell us a story Sir!” we would cry out as we engaged in art and creativity. Art is a form of storytelling – it seemed to go well with each other, in the context of the classroom. It was stretching our imagination. It is the hallmark of a gifted and inspirational teacher that you remember their stories and discussions, decades after you have left school.

The New York Times observed: “Storytelling is one of the oldest devices of communicating. Its hand-me-down perpetuation suffered somewhat during the age of writing (which allowed you to look it up if you forgot it) and has been more severely threatened with the advent of the electronic era, which relieves you of the effort of transmitting anything to newer generations.”

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Jesus was a master storyteller. He was an effective, compassionate, leader, an expert in the art of communication. He crafted engaging stories – breaking down what could have been complex theology into bite size gems that made people understand the meaning behind the story. Companies in today’s corporate world also use storytelling. Nike’s senior executives are also designated corporate storytellers – using storytelling to their advantage. Their advertisements feature such stories to engage the audience – with a powerful message behind it.

Jesus used parables to teach important lessons – they say a parable is a succinct, didactic story, in prose or verse that illustrates one or more instructive lessons or principles. It differs from a fable in that fables employ animals, plants, inanimate objects, or forces of nature as characters, whereas parables have human characters. A parable is a type of analogy. The word ‘parable’ means a placing side by side for the sake of comparison. It was used by Jesus to convey spiritual truth. His parables always had a clear cut spiritual message.

I can just imagine Jesus walking on a beach or striding into the very heart of the community,  sitting on a chair or a rock or by the village well, stretching out his hands and saying: ‘I want to tell you a story.’ Crowds came to listen to him. He explained the stories in a way that people understood them.

Jesus wanted to teach people about love, mercy and compassion. He chose the main character in the parable of the Good Samaritan as someone of another race and culture who was detested by the Jewish community. They sometimes threw stones at these people. The Samaritans lived in Northern Israel. Samaria was located between Galilee in the north and Judea in the south. They were racially mixed, however they were despised by the Jews who did not see them as part of mainstream Judaism. The Samaritans only accepted the first 5 books of the Bible as canonical and they did not go to the temple on Mount Zion in Jerusalem but went to the temple on Mount Gerazim. Jewish people did not want to contaminate themselves, so they did not travel through Samaria if they wanted to get to Galilee from Judea – they took an even longer route, crossing the river Jordan, totally by passing Samaria. On the other side of the coin the Samaritans destested the Jews. The feelings were mutual.

Jesus just broke through the racism, the hate, anger, bitterness, jealousy and all the barriers placed before him. He actually passed through Samaria instead of avoiding all contact with Samaritans. He spoke to the Samaritan woman at the well – something unheard of in his day. When Jesus was asked ‘who is my neighbour,’ he shared with the crowds one of the most compassionate stories ever told.

The principle character of the parable was a Samaritan. Jesus wanted to show a new and living way, of loving your neighbour as yourself. Your neighbour might be of another race, colour or creed. Jesus preached equality under God. Samaritans and Jews were absolutely equal in His sight. They were not second class citizens. All are precious in His sight.

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So here is the parable from Luke Chapter 10: verses 25-37:

On one occasion an expert in the law stood up to Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?” “What is written in the Law?” he replied. “How do you read it?” He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’a]”>[a]; and, ‘Love your neighbour as yourself.’b]”>[b]

“You have answered correctly,” Jesus replied. “Do this and you will live.” But he wanted to justify himself, so he asked Jesus, “And who is my neighbour?”

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In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.  A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he travelled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

“Which of these three do you think was a neighbour to the man who fell into the hands of robbers?” The expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.”

This was compassion in action. The content and the message behind the ‘Parable of the Good Samaritan,’ is as relevant today, within the context of today’s society, as it was back then, in the time of Jesus.

Our son who is on the autism spectrum, still loves to watch the superb cartoon from ‘Miracle Maker,’ the film released in the year 2000.’ Quite often he would watch it several times in a month – he just loves this film – seen through the eyes of Tamar, the terminally ill daughter of Jairus, a priest in Capernaum.

Here is a modern version of the parable:

Here are 7 lessons we can learn from the compassionate Good Samaritan:

  1. Compassion comes from the heart. It’s not something that is an abstract idea. It is an action that comes from within your heart.
  2. Do not pass by on the other side – when you see a need, try to respond with your heart. I remember the time our son had a meltdown in the cinema because the place was absolutely full and the seat that he normally sits on had been taken. He was distraught. There was a kind lady who came up to my wife and I and asked us: “Is there anything I can do to help?” She did not walk by on the other side. It turned out that she knew exactly what we were going through because she was working with children with autism. We were so grateful for that act of kindness.
  3. Compassion is a specific action. Let your heart be right. Reach out to those who are in real need.
  4. Be a neighbour. In this parable, the Samaritan was the neighbour. He loved his neighbour as himself.
  5. Compassion is what you see. When the Samaritan came across the Jewish person mugged and left for dead he saw and he acted.
  6. Stop and think – does this person need help? I am as guilty as anyone else when I have seen homeless people and looked straight ahead and carried on regardless.
  7. Do. Compassion is something that you do and how you do it. The Good Samaritan not only saw the man lying there on the road, he was galvanised into action. He took a risk to stop and help this man.

Jesus always acted with compassion, with loving kindness – he told the expert in the law ‘go and do likewise.’ The teaching here is very clear – we should be showing compassion to others.

Ivan Corea

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The Parable of the Good Samaritan is from the New International Version.

The cartoon is courtesy of the Miracle Maker film and the modern version of the parable is courtesy of modernparable.com

The pictures are courtesy of http://www.freebibleimages.org/illustrations/good-samaritan/ and Pixabay.

Excerpt, courtesy of  The New York Times article on  ‘Storytelling as an art form,’ (3rd February 1988).